Tuesday, March 31, 2009

Globalization is here to stay, set to expand


An insightful article from Foreign Policy www.foreignpolicy.com on the important question of globalization.

Excerpt:

...as private economic activity falls, the international movement of public funds is booming. Last fall, the U.S. Federal Reserve and the central banks of Brazil, Mexico, Singapore, and South Korea launched $30 billion worth of currency arrangements for each country designed to stabilize their financial markets. Similar reciprocal deals now tie together central banks throughout Asia, Europe, and the Middle East.

Yes, some governments might be tempted to respond to the crisis by adopting trade-impairing policies, imposing rules that inhibit global financial integration, or taking measures to curb immigration. The costs of doing so, however, are enormous and hard to sustain in the long run. What's more, the ability of any government to shield its economy and society from outside influences and dangers has steadily evaporated in the past two decades. There is no indication that this trend will be reversed.

Globalization is such a diverse, broad-based, and potent force that not even today's massive economic crash will dramatically slow it down or permanently reverse it. Love it or hate it, globalization is here to stay.



Read the source here.

Think Again: Globalization
By Moisés Naím
March/April 2009
Forget the premature obituaries. To its critics, globalization is the cause of today's financial collapse, growing inequality, unfair trade, and insecurity. To its boosters, it's the solution to these problems. What's not debatable is that it is here to stay
Forget the premature obituaries. To its critics, globalization is the cause of today's financial collapse, growing inequality, unfair trade, and insecurity. To its boosters, it's the solution to these problems. What's not debatable is that it is here to stay.

HENNING KAISER/AFP/Getty Images
Rising tides: Is globalization still lifting these boats?
"Globalization Is a Casualty of the Economic Crisis."

No. That is, not unless you believe that globalization is mainly about international trade and investment. But it is much more than that, and rumors of its demise—such as Princeton economic historian Harold James's recent obituary for "The Late, Great Globalization"—have been greatly exaggerated.

Jihadists in Indonesia, after all, can still share their operational plans with like-minded extremists in the Middle East, while Vietnamese artists can now more easily sell their wares in European markets, and Spanish magistrates can team up with their peers in Latin America to bring torturers to justice. Globalization, as political scientist David Held and his coauthors put it, is nothing less than the "widening, deepening and speeding up of worldwide interconnectedness in all aspects of contemporary social life"—and not just from one Bloomberg terminal to another.

Around the world, all kinds of groups are still connecting, and the economic crisis will not slow their international activities. In some cases, it might even bolster them.

Global charities, for instance, will face soaring demand for their services as the economic crisis greatly expands the number of those in need. Religions, too, will benefit, as widespread hardship heightens interest in the hereafter. At a time when cash is king and jobs are scarce, globalized criminals will be one of the few, if not the only, sources of credit, investment, and employment in some places. And transnational terrorists will not be deterred by a bad economy. The collapse of the credit-default swap market didn't prevent 10 Pakistani militants from wreaking havoc in Mumbai in November.

It's true that private flows of credit and investment across borders have temporarily plummeted. By the end of 2008, for example, U.S. demand for imported goods fell drastically, shrinking the country's trade deficit by almost 30 percent. In China, imports dropped 21 percent and exports nearly 3 percent. Last November, capital flows to emerging markets reached their lowest level since 1995, and issuance of international bonds ground to a halt.

But as private economic activity falls, the international movement of public funds is booming. Last fall, the U.S. Federal Reserve and the central banks of Brazil, Mexico, Singapore, and South Korea launched $30 billion worth of currency arrangements for each country designed to stabilize their financial markets. Similar reciprocal deals now tie together central banks throughout Asia, Europe, and the Middle East.

Yes, some governments might be tempted to respond to the crisis by adopting trade-impairing policies, imposing rules that inhibit global financial integration, or taking measures to curb immigration. The costs of doing so, however, are enormous and hard to sustain in the long run. What's more, the ability of any government to shield its economy and society from outside influences and dangers has steadily evaporated in the past two decades. There is no indication that this trend will be reversed.

Globalization is such a diverse, broad-based, and potent force that not even today's massive economic crash will dramatically slow it down or permanently reverse it. Love it or hate it, globalization is here to stay.

"Globalization Is Nothing New."

Yes it is. Historians such as A.G. Hopkins have argued in recent years that the wave of globalization that surged in the 1990s is just a continuation of a long-term process that started as far back as when migrating pre-modern human communities first encountered each other. They also note that the steamship revolutionized transportation as much or more than the advent of containerized cargo shipping and that the printing press, the telegraph, and the telephone were technologies as disruptive in their day as the Internet. In short, there is nothing new under the sun.

Still, the current wave of globalization has many unprecedented characteristics. As Internet access penetrates the most remote corners of the globe, it is transforming the lives of more people, in more places, more cheaply than ever before—and the pace of change is accelerating faster than we can hope to chronicle it.

Today's globalization is also more individualized than ever. The telegraph was most intensively used by institutions, but the Internet is a truly personal tool that allows Spanish women to find marriage prospects in Argentina, and South African teenagers to share music files with peers in Scotland. Contemporary globalization is also different in that the speed at which it is integrating human activities is often instantaneous and almost costless. Moreover, the quantitative change in each of globalization's components—economic, cultural, military, etc.—is so enormous that it creates a qualitative change. This alone has opened possibilities that are completely new—and also consequences that humanity has never seen before.

"Globalization No Longer Means Americanization."

It never did. For some critics, globalization has been little more than an American project aimed at expanding U.S. economic, military, and cultural dominance. Yet, since the 1980s, Japanese sushi has gone as global as Latin American telenovelas or fundamentalist Islam, while massive inflows of Hispanic immigrants have had a huge impact on U.S. society.

Indeed, it is hard to defend the proposition that globalization is a one-way street designed to spread American values and interests around the world. The changes wrought by globalization have enabled new and improbable rivals to dispute America's hegemony in a wide variety of sectors. Al Qaeda and the Taliban have proven to be resilient adversaries for the mighty U.S. military. Their international mobility, funding sources, and recruiting prowess are greatly enhanced by the forces that drive globalization: ease of travel, transportation, and communication; economic liberalization; and porous borders. The sovereign wealth funds from Asia and the Middle East that have displaced American banks, the successful challenge that Indian filmmakers and Latin TV producers have mounted against Hollywood's leadership in the global entertainment markets, and the success of Chinese manufacturers are also rooted in a world shaped by two decades of rapid economic growth and globalization.

The United States has greatly benefited from globalization. But it has hardly been alone in doing so.

"Great Power Politics Are Back."

They never went away. We only thought they did.

Back in the 1990s, the dominant view of globalization held that booming business ties between countries were the best antidote to war. International commerce was seen as a strong countervailing force against nationalistic impulses. Thanks to revolutionary innovations in information technology, communication, and transportation, distance and geography were perceived to be less important in shaping international politics and economics. Power, it was thought, would inevitably shift from governments to the private sector and nongovernmental organizations.

These ideas, popularized in articles and books with titles like The End of History, The Death of Distance, and The Lexus and the Olive Tree, gained wide acceptance during the 1990s. Then came the attacks of Sept. 11, 2001. Minimalist government went out of fashion and demands mounted for the state to provide security at any cost. The financial crisis has amplified this trend. Laissez-faire is out and activist governments are in; deregulation has become a four-letter word and the cry for more government control of the financial sector is universal.

Now that the world economy has tanked, globalization skeptics say the value of commercial ties as a prophylactic against conflict has weakened along with it. And with the return of stronger governments, they say, traditional power plays between rival countries are bound to intensify. Evidence for this view abounds, from resurgent nationalism in Russia, Asia, and Latin America to the obvious role of history and geography in fueling the conflicts in the Middle East and South Asia. Such examples, they argue, show that the stabilizing effects of economic globalization are vastly overstated.

But claims about the return of strong governments and nationalism are equally overstated. Yes, China might team up with Russia to counterbalance the United States in relation to Iran, but meanwhile, the Chinese and U.S. economies will be joined at the hip (China holds more than a trillion dollars of U.S. debt and the United States is the main destination for its exports). Russian Prime Minister Vladimir Putin's tough talk about restoring his country's international standing and challenging America's leadership will be hard to sustain given that Russia's economy is one of the most damaged by the financial crisis, and the oil revenues that enabled its newfound influence are dwindling. Venezuelan President Hugo Chávez is inviting foreign oil companies back.

The bottom line: Nationalism never disappeared. Globalization did not lessen national identities; it just rendered them more complex. Even in a Bill Gates era, today's Otto von Bismarcks still wield great power. Globalization and geopolitics coexist, and neither is going anywhere.

"Globalization Is by and for Rich People."

Go tell the Indians. Or, for that matter, the Chinese, or the emerging middle classes in Brazil, Turkey, Vietnam, and countless other countries that owe their recent success to trade and investment booms facilitated by globalization. Until the financial crisis broke out in 2008, the middle class in poor countries was the fastest-growing segment of the world's population.

This trend will undoubtedly slow, and in some countries it will be tragically reversed as the crisis pushes back large numbers of people into the ranks of the poor. But the fact is that in the past two decades, a significant number of poor countries succeeded in lifting tens of millions out of poverty thanks to globalization. In China, for example, the poverty rate fell 68 percent between 1981 and 2005.

China and India are the paradigmatic examples. Unfortunately, they are also paradigmatic examples of countries where abject poverty coexists with obscene wealth. In poor and rich countries alike, economic inequality has become a major concern and globalization, especially the freer trade it produces, often gets blamed as the source of widening income disparities. It's maddeningly hard, though, to prove that globalization actually produces inequality. We don't even know whether inequality in the world is going up or down.

When economists Pinelopi Goldberg and Nina Pavcnik recently examined the connection between globalization and inequality, they could not establish a causal link between the two—even after surveying all the major studies on the subject and examining the best available data. In 2008, economists Sudhir Anand and Paul Segal published the results of their equally ambitious survey of recent research on global inequality. They, too, failed to establish a clear trend. "It is not possible to reach a definitive conclusion regarding the direction of change in global inequality over the last three decades," they wrote. On the other hand, the evidence that absolute poverty has sharply declined during the same time frame is overwhelming.

"Globalization Has Made the World a Safer Place."

Not really. It's true that in the past 20 years, the number of armed conflicts between countries has plummeted. Even accounting for the wars in Iraq and Afghanistan, the amount of armed conflict in the world is at an ebb not seen since the 1970s. One study found that between 1989 and 2003, only seven wars between nation-states broke out. The likelihood that any given country was embroiled in a conflict was at its lowest point since the 1950s.

The problem is that other forms of conflict and violence have soared. The number of people killed or injured by terrorists has gone from about 7,000 in 1995 to more than 25,000 in 2006. Very often, these terrorist attacks are either directly carried out by foreigners or planned, funded, and coordinated by networks that operate internationally. Violent crimes are also going up in many countries, especially the poorest ones. Often, these high crime rates result from the activities of international criminals, mainly narcotraffickers. These days, more beheadings are taking place in Mexico than in Iraq or Afghanistan. Many European countries are reporting higher crime rates as a result of the expanded presence of international criminal gangs in their midst. One could also add the spread of contagious diseases and nuclear proliferation to the list.

Today's world may be at a lower risk for total annihilation than it was when rival superpowers armed with large nuclear arsenals threatened each other with mutual assured destruction. But we now live in an age where a large and growing number of actors empowered by globalization have the potential to cause large-scale damage and substantial loss of human lives. (The fading memory of an era when the fate of the planet hinged upon Soviet bureaucrats, rather than rogue Pakistani scientists, seems quaintly comforting in 2009.) As the economic crisis deepens, desperation might lead to heightened violence, and some governments might be more tempted to exploit international conflicts to distract their impoverished populations from their dire situations at home.

"The Financial Crisis Is a Symptom of Globalization Run Amok."

No, you just think it is. Longtime antiglobalization activists such as Naomi Klein may feel vindicated by the present state of affairs, faulting villains on Wall Street and in world capitals for promoting a form of "disaster capitalism" that has spiraled out of control. Yes, globalization has multiplied the number of problems that no organization or country can solve on its own: not just international economic crises, but also nuclear proliferation, illegal migration, transnational crime, pandemics, and more. The need to collaborate in solving collective problems is as obvious as the difficulties in achieving solutions. The world's multilateral institutions are Cold War holdovers more often described as "dysfunctional" than "indispensable."

But they are indispensable, and with the world in crisis mode, demands to shore up global governance have increased. But no matter how many high-level commissions, think-tank reports, books, and articles on the subject, these efforts have not yielded urgently needed drastic changes in multilateral institutions, international law, rules, and coordinating mechanisms.

One reason for the lack of progress: There's still no clarity on how to overcome the obstacles that have long blocked any major reforms. Most proposals for a global governance structure built for the globalization era rest on the assumption that what has been missing is the political will of the world's most powerful countries, notably the United States. This approach fails to address the obvious fact that collaborating with others often means relinquishing power, a concession that does not come easily to sovereign nations.

This does not mean that countries ought to cede power to a world government or to an all-powerful, supranational entity that will rule over world affairs. It is precisely because such an institution is not possible that governments must collaborate with one another more effectively. Yet that is a goal that has proved very elusive.

Unfortunately, it is highly likely that the efforts to minimize the costs of globalization, steer international integration, solve international crises, and better manage the global commons will continue to fall short. Whether the issue is climate change or terrorism, loose nukes or avian flu, the gap between the need for effective collective action at the global level and the ability of the international community to satisfy that need is the most dangerous deficit facing humanity.

Moisés Naím is editor in chief of Foreign Policy.



Congo - land of sheer anarchy

 
From Foreign Policy www.foreignpolicy.com.
 
Excerpts:
 
The Congolese government's inability to control its territory has resulted in one of the world's longest and most violent wars. About 4 million people died between 2000 and 2004 -- and that was merely one episode of the ongoing conflict. War has led to the predation of the various armies on the civilian populations, the destruction of what were the country's transport and agrarian systems, and the collapse of any semblance of public health. Internationally, Congo has gained notoriety for the tremendous violence suffered by its civilians and the widespread use of rape as a method of coercion.
...
To clean up the mess, the Central African country has been home to one of the world's largest peacekeeping operations. More than 18,400 United Nations peacekeeping troops and observers are stationed in Congo at an annual cost of $1.24 billion. Yet recent events demonstrate just how impossible their task has become.
 
Read the source here.
 

There Is No Congo
By Jeffrey Herbst, Greg Mills
 
Posted March 2009
Why the only way to help Congo is to stop pretending it exists.

WALTER ASTRADA/AFP/Getty Images
Awaiting a fix: A Congolese woman greets U.N. envoy Olusegun Obasanjo with high expectations, "We expect you to bring a final solution."

The international community needs to recognize a simple, albeit brutal fact: The Democratic Republic of the Congo does not exist. All of the peacekeeping missions, special envoys, interagency processes, and diplomatic initiatives that are predicated on the Congo myth -- the notion that one sovereign power is present in this vast country -- are doomed to fail. It is time to stop pretending otherwise.

Much of Congo's intractability stems from a vast territory that is sparsely populated but packed with natural resources. A mostly landlocked expanse at the heart of Africa, Congo comprises 67 million people from more than 200 ethnic groups. The country is bordered by nine others -- among them some of the continent's weakest states.

A local Kiswahili saying holds, "Congo is a big country -- you will eat it until you tire away!" And indeed, for centuries, this is precisely what Congo's colonial occupiers, its neighbors, and even some of its people have done: eaten away at Congo's vast mineral wealth with little concern for the coherency of the country left behind. Congo has none of the things that make a nation-state: interconnectedness, a government that is able to exert authority consistently in territory beyond the capital, a shared culture that promotes national unity, or a common language. Instead, Congo has become a collection of peoples, groups, interests, and pillagers who coexist at best.

 

Congo today is a product of its troubled history: a century of brutal colonialism, 30 years of Cold War meddling and misrule under U.S. ally Mobutu Sese Seko, and more than a decade of war following his ouster in 1997. That conflict, which embroiled much of southern Africa, brought rebel leader Laurent Kabila, a one-time revolutionary colleague of Che Guevara, to power. Kabila was assassinated just a few short years later, leaving his son, Joseph Kabila, in office in Kinshasa, Congo's ostensible capital.

 

The younger Kabila inherited a broken infrastructure and a tenuous national identity shaped on repression and patronage rather than governance and the supply of basic services. Despite winning internationally sponsored elections in 2006, he still struggles to rule over a territory one quarter of the size of the United States, where a nebulous sense of Congolese identity -- based on French, music, and a shared oppressive history -- has not translated into allegiance to the Congolese state. Innumerable secessionist attempts, including those instigated by his father, have turned Congo into ungovernable fiefdoms tenuously linked to the center. Kabila has few tools at his disposal. There is little in the way of a disciplined army and police force; they are more used to living off than serving the population. Like Mobutu before him, Kabila is dependent on patronage to remain in power and on revenue from aid flows and mining taxes.

 

Economically, the various outlying parts of Congo are better integrated with their neighbours than with the rest of the country. For instance, it is hard for anyone sitting in Lubumbashi, the capital of mineral-rich Katanga province in the far southeast, to see Kinshasa as ruling. It is a two-day journey from Lubumbashi to South Africa's Johannesburg; the trip from Katanga to Kinshasa -- of similar distance -- is seldom attempted, even contemplated. With more in common with its southern Anglophone neighbors than with Kinshasa, no wonder one Zambian minister privately refers to Katanga as "Zambia's 10th province." Congo's neighbors have learned to ignore its sovereignty.

 

The Congolese government's inability to control its territory has resulted in one of the world's longest and most violent wars. About 4 million people died between 2000 and 2004 -- and that was merely one episode of the ongoing conflict. War has led to the predation of the various armies on the civilian populations, the destruction of what were the country's transport and agrarian systems, and the collapse of any semblance of public health. Internationally, Congo has gained notoriety for the tremendous violence suffered by its civilians and the widespread use of rape as a method of coercion.

The many combatants in today's Congo have little incentive to form a united country; they benefit from the violent chaos that ensures that so many can pick at the country's resources. The international community does not have the will or the resources to construct a functional Congo. Nor do neighbors want one Congo, as many find it easier to deal with a plethora of ungoverned parts over which they can exert influence. Rwanda, Angola, and Uganda, for example, have all intervened to protect their security interests over the past decades.

 

To clean up the mess, the Central African country has been home to one of the world's largest peacekeeping operations. More than 18,400 United Nations peacekeeping troops and observers are stationed in Congo at an annual cost of $1.24 billion. Yet recent events demonstrate just how impossible their task has become. Early this year, Rwandan troops entered eastern Congo's two Kivu provinces with Kinshasa's permission to flush out rebel Hutu militias left over from the Rwandan genocide a decade ago. Despite achieving some military success, reprisals by the Hutu militias left more than 100 civilians dead.

 

The Kivu provinces are not the only restive areas. Trouble has flared sporadically in the Bas-Congo, Ituri, Katanga, and Kasai provinces of sub-Saharan Africa's largest state. At January 2008's peace talks, the government categorized one of the largest rebel groups, the CNDP, as just one of two dozen armed militias not under government control. Nationwide elections in 2006, on which the international community spent more than a billion dollars, did little to mend Congo's many divisions.

 

Given the immense human tragedy, it is time to ask if provinces such as the Kivus and Katanga (which are themselves the size of other African countries) can ever be improved as long as they fall under a fictional Congolese state. Although African states recognize the borders on paper, Congo's neighbors have often acted as if no such lines exist. The international community is the only remaining player devoting large amounts of resources to the idea of one Congo -- with dismal returns.

 

A solution to Congo's troubles is possible with a reimagined approach. The West could start by making development and order its first priority in the Congolese territory, rather than focusing on the promotion of the Congolese state. This simple distinction immediately casts the Congolese problem in a whole new light. It would mean, for instance, that foreign governments and aid agencies would deal with whomever exerted control on the ground rather than continuing to pretend that Kinshasa is ruling and running the country. Such an approach might bring into the picture a confusing array of governors, traditional leaders, warlords, and others rather than the usual panoply of ministers. But that would finally be a reflection of who is actually running Congo.

 

Instead of continuing to spend billions of dollars on putting Congo together, the international community could regionally address actual security and political problems. For instance, troubles in eastern Congo have as much to do with continuing Rwandan insecurity than with what the government in Kinshasa is (or is not capable of) doing. A more realistic foreign policy toward eastern Congo would assign a high priority to Rwandan security interests, given that many derive from the wake of the 1994 genocide. Get this right and there might actually be a chance to reduce the violence that has haunted the Kivus. It would also incentivize the Rwandans to see Congo as a natural partner in trade and development rather than a security problem to be managed unilaterally. Joint Congolese-Rwandan operations early this year are a step in this direction.Congo is rightly notorious for being one of the most pathological instances of the European division of Africa. Perhaps as a result, Western powers have shied away from anything other than reflexively trying to get Congo to work within the boundaries that the king of Belgium helped establish in 1885. Setting aside the scope of human tragedy, there are real reasons that getting things right in Congo matters now more than ever. The country is the region's vortex; when it has failed in the past, its neighbors have often gone down with it.

 

The very concept of a Congolese state has outlived its usefulness. For an international community that has far too long made wishful thinking the enemy of pragmatism, acting on reality rather than diplomatic theory would be a good start.


Jeffrey Herbst is provost of Miami University in Ohio.
Greg Mills directs the Johannesburg-based Brenthurst Foundation.
 

Monday, March 30, 2009

Food security: The West has it, most other places need it badly; World hunger - Two articles


Two articles, on agriculture and world's hunger count.
Agriculture being what it is in every society - a primary means for the tranquility of the people and the prosperity of the nation - why is it so underprioritized among the world's countries?

Excerpt from second article:

The FAO chief also warned that rising numbers of hungry people could spark
political instability, urging world leaders to remember that food riots erupted
in 30 countries last year. "The issue of world food security is an issue of
peace and national security," he told the paper.

Sources found here and here.


Food security still a problem as hunger rises -FAO


By Thin Lei Win

BANGKOK, March 30 (Reuters) - A fall in grain prices has led to the impression that food security is no longer a concern, but the number of people without enough to eat is still rising in a world facing recession, the United Nations said on Monday.

"The level of prices is still 19 percent above the average of 2006 ... so we're still in a period of high prices," Jacques Diouf, director-general of the U.N.'s Food and Agricultural Organisation (FAO), told reporters at a conference in Bangkok.

In addition, recent FAO studies showed that even though prices had fallen in international markets, retail prices in most developing countries had not.

"Not only is the crisis here, but it's been worsened by the financial and economic crisis," Diouf said.

Stocks for cereals were at a 30-year low, and he described the situation as "very fragile".

"We're afraid that if there are any serious climate factors affecting production, we will be back to where we were in 2007. We've seen serious floods in north America and southern Africa," he said.

The FAO estimates that over one billion people in the world will go hungry this year because of the combined effects of the global economic crisis and high food prices.

The number of chronically hungry people has been rising steadily -- by 75 million in 2007 and an estimated 40 million in 2008. By the end of 2008, 963 million people were undernourished, almost two-thirds of them in the Asia-Pacific region.

Diouf said aid needed to be directed back to agriculture.

"The first and foremost important element is the need to invest in agricultural production (to combat hunger), and this would require $30 billion a year," he said.

That sum, enough to help around 500 million small farmers, would have been considered high in the past, but he put it in the context of the trillions of dollars that Western governments had poured into schemes to stimulate their economies.

Between 2006 and 2008, the FAO says, fertiliser prices rose 170 percent and seeds and animal feed by at least 70 percent, putting them out of the reach of small farmers.

Diouf said aid donors needed to ensure agricultural funding went back to the levels of the late 1970s and early 1980s, when 17 percent of overseas development aid went to agriculture, facilitating a "green revolution" in Asia and Latin America.

By this decade, that share had dived to a mere 3 percent. (Reporting by Thin Lei Win; Editing by Alan Raybould)


World's hungry exceed 1 billion, U.N. tells Financial Times

27 Mar 2009

Written by: Megan Rowling
REUTERS/Rafiqur Rahman

The global economic crisis has contributed to pushing the number of hungry people in the world above 1 billion for the first time, the head of the U.N. Food and Agriculture Organisation (FAO) has warned in an interview with the Financial Times newspaper.


The credit crunch is exacerbating the impact of soaring food price inflation in 2007 and 2008, which had already boosted the ranks of the chronically hungry from less than 850 million before the food crisis to 963 million by the end of last year.
FAO director Jacques Diouf told the FT on Thursday that number had increased, and "unfortunately, we are already quoting a number of 1 billion people on average for this year".
An FAO spokesperson was unable to confirm the figure, adding that no new official data had been produced since December.
Diouf told the newspaper the financial crisis is worsening the hunger situation through higher unemployment, falling remittances - which many poor people rely on to buy food - and a drop in credit to support agricultural trade. "We are in a very unstable situation," he is quoted as saying.
The double whammy of the food and economic crises has reversed progress in reducing the proportion of the developing world's population who are undernourished. According to the FT, the figure dropped from 20 percent in the early 1990s to 16 percent from 2003-2005, but has now risen again to almost 18 percent.
In his interview with the newspaper, Diouf proposed replacing the U.N. Millennium Development Goal of halving the proportion of people suffering from hunger by 2015 with a target of "eradicating hunger by 2025".
The FAO chief also warned that rising numbers of hungry people could spark political instability, urging world leaders to remember that food riots erupted in 30 countries last year. "The issue of world food security is an issue of peace and national security," he told the paper.


FOOD SUMMIT?

Earlier this week, the U.N. agency said the heads of Caribbean countries, together with Brazil and Chile, had given their backing to Diouf's proposal for a World Summit on Food Security in November in Rome. The African Union and League of Arab States also support the gathering.
"The Summit should lead to greater coherence in the global governance of world food security," Diouf said in a statement. "It will define how we can improve policies and the structural aspects of the international agricultural system by putting forward lasting political, financial and technical solutions to the problem of food insecurity in the world."
The FAO head has repeatedly called for a new agricultural world order, urging the international community to provide $30 billion annually to improve rural infrastructure and boost agricultural production in developing countries.
"It is only in this way that we will succeed to eradicate hunger and feed a world population that will reach 9 billion in 2050," he said.
Diouf will speak at an Asia-Pacific FAO conference in Bangkok on Monday, focusing on volatile food prices and market uncertainties.
This month, the FAO launched a tool that allows users to track staple food prices on national markets in 55 developing countries from Afghanistan to Zimbabwe. Senior economist Liliana Balbi told AlertNet food prices may have dropped on international markets, but the database shows they have fallen much more slowly in poor countries, if at all.

Reuters AlertNet is not responsible for the content of external websites.

Friday, March 27, 2009

Resolution discouraging criticism of religions approved by UN Human Rights body

This is an interesting development which could be used to promote respect for religions.

Excerpt:

The resolution urges states to provide "protection against acts of hatred, discrimination, intimidation and coercion resulting from defamation of religions and incitement to religious hatred in general."

Focus quotations:

O Emigrants!
The tongue I have designed for the mention of Me, defile it not with detraction...

- Bahá'u'lláh, The Hidden Words, #66, Persian

A kindly tongue is the lodestone of the hearts of men. It is the bread of the spirit, it clotheth the words with meaning, it is the fountain of the light of wisdom and understanding.

- Bahá'u'lláh, Epistle to the Son of the Wolf, 15



GENEVA (AP) — The U.N.'s top human-rights body approved a proposal by Muslims nations Thursday urging passage of laws around the world to protect religion from criticism.

The proposal put forward by Pakistan on behalf of Islamic countries — with the backing of Belarus and Venezuela — had drawn strong criticism from free-speech campaigners and liberal democracies.

A simple majority of 23 members of the 47-nation Human Rights Council voted in favor of the resolution. Eleven nations, mostly Western, opposed the resolution, and 13 countries abstained.

The resolution urges states to provide "protection against acts of hatred, discrimination, intimidation and coercion resulting from defamation of religions and incitement to religious hatred in general."

"Defamation of religions is the cause that leads to incitement to hatred, discrimination and violence toward their followers," Pakistan's ambassador Zamir Akram said.

"It is important to deal with the cause, rather than with the effects alone," he said.

Muslim nations have argued that religions, in particular Islam, must be shielded from criticism in the media and other areas of public life. They cited cartoons depicting the Prophet Muhammad as an example of unacceptable free speech.

"Islam is frequently and wrongly associated with human rights violations and terrorism," the resolution said.

Opponents of the resolution included Canada, all European Union countries, Switzerland, Ukraine and Chile.

"It is individuals who have rights and not religions," Canadian diplomat Terry Cormier said.

India, which normally votes along with the council's majority of developing nations, abstained in protest at the fact that Islam was the only religion specifically named as deserving protection.

India's Ambassador Gopinathan Achamkulangare said the resolution "inappropriately" linked religious criticism to racism.

The council is dominated by Muslim and African countries. Its resolutions are not binding, but are meant to act as recommendations for U.N. member states on issues of human rights.

Earlier, a coalition of more than 100 secular and faith groups had called on governments to oppose the resolution, warning that it could lead to accusations of defamation among different faiths.

The United States did not vote on the resolution because it is not a member of the council. The Bush administration announced it was virtually giving up on the body and would participate in debates only if absolutely necessary because of the Geneva body's anti-Israel statements and its failure to act on abuses in Sudan and elsewhere.

U.S. diplomats resumed their observer role in the council after President Barack Obama took office, though it is unclear whether Washington will stand for one of the 18 council seats up for election in May.

Esther Brimmer, Obama's nominee for the job of Assistant Secretary of State for International Organizational Affairs, told a Senate hearing Tuesday that the council was a "major disappointment, diverted from its mission by states with some of the worst human rights records."

Read the original here.

Values in Harmony between Faith communities (Scotland)

An enlightening publication with the purpose of promoting GOOD COMMUNITY RELATIONS, as described by 11 RELIGIONS AND BELIEFS. Here is an interesting excerpt from the GLOSSARY at the end of the document, followed by quotes from the different Faith communities that illustrate commonality of values:

RELIGION
The sharing with like-minded people in rites, rituals, teachings, and sacred scriptures as a way of reverencing, worshipping, and following a belief in a supernatural force ("God," "the Ultimate," etc). This is how some people choose to express their own spirituality.

SPIRITUALITY
This is what gives our life meaning and purpose and connects us with the rest of humanity and creation. It involves the recognition and meeting of certain basic needs in all people:
To be loved and give love, to feel valued and wanted, to have self esteem, reassurance, peace, happiness, to be able to deal with guilt and be forgiven....to mention a few.
These are all positive values that contribute towards the greater good of Humanity, and thus enable people to feel a connection with others. By using this definition, we are all Spiritual Beings and appreciation of this fact should help us to understand that we all share common core values in promoting good community relations.

The following quotes are taken from the submissions by the eleven different faith and belief communities in this document to illustrate this commonality of values:

"Bahá'í beliefs are expressed in their commitment to initiatives that promote unity and encourage social cohesion, work for which they have been praised by the UN and the United Kingdom government." [Baha'i Faith].

"It is therefore considered wise to act in a selfless way with loving kindness, mindfulness, generosity and compassion towards all beings. This is the essence of Buddhist ethics." [Buddhism].

"All of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind." [Christianity].

"We find real happiness when we think outside of ourselves. That is true joy."
[Church of Jesus Christ of Latter-day Saints].

"We should all live together; work together and there should be no jealousy."
[Hinduism].

"Humanism is ethical. It affirms the worth, dignity and autonomy of the individual .....and Humanists have a duty of care to all of humanity, including future generations."
[Humanism].

"Behave politely to those who do not know you; forgive those who have oppressed you; give to those who have never given you anything; and make brothers of those who have denied their brotherhood with you."
[Islam].

"The essence of Jainism is concern for the welfare of every being in the whole universe. Each of these souls whatever form it may be in is considered of equal value and should be treated with respect and compassion."
[Jainism].

"What is hateful to you, do not do to your neighbour: that is the whole Torah, and the rest is commentary."
[Judaism].

"Pagan ethics emphasise taking responsibility for one's actions and trying to live in harmony with others, and with nature. This arises from our belief that everything is interconnected, and that everything affects everything else."
[Paganism].

"A Sikh undertakes social rights, responsibilities and duties; he expels all ego."
[Sikhism].


Original (PDF format, lengthy) is found here, excerpts included below:
http://www.acts-scotland.org/cairs/downloads/values_in_harmony.pdf

Values in Harmony

THE PROMOTION OF GOOD COMMUNITY RELATIONS
DESCRIBED BY 11 RELIGIONS AND BELIEFS IN SCOTLAND

"Treat others as you would expect to be treated"
--Values in Harmony


FOREWORD

The promotion of good relations is something which is very close to my heart. Constructive dialogue and debate are tools we need to use to achieve a Scotland built on mutual trust, respect and understanding. Modern Scotland is a diverse multi-faith and belief and multi-cultural society. Everyone, regardless of background, needs to feel fully integrated into a society which we all share. In Scotland, everyone is welcome and no-one should be a stranger.
In celebrating difference we also recognise our shared humanity, a virtue which is clearly illustrated throughout 'Values in Harmony'. It is fascinating to read about the eleven religions and beliefs which are discussed in this document, particularly since most of the contributions come from individuals working at grassroots level within their communities. As such 'Values in Harmony' provides an unique insight into values ordinary individuals draw from their religion or belief.
It can be all too easy for communities to feel isolated from main stream society, particularly during times of economic strife, and I am delighted that the Equality and Human Rights Commission were able to fund the 'Values in Harmony' initiative as one of the many ways to help bring our diverse communities together. I believe that this document will be a valuable tool for the promotion of good relations between different communities in Scotland and commend it to anyone who is involved in developing constructive community dialogue. By working together we can make Scotland a safer and stronger place for all of our people and celebrate and embrace the diversity which makes us all modern Scots.

FERGUS EWING, MSP,
Minister for Community Safety.
Edinburgh, March 2009.


INTRODUCTION
This Project was funded by the Equality and Human Rights Commission One Year Grants
Scheme, and managed by the Scottish Inter Faith Council. It was carried out between April
2008 and March 2009.

AIM

The main aim of the Project was described in terms of an OUTCOME to be achieved:
To produce a resource of teachings, writings, and attitudes from the 10 major Religion and Belief communities in Scotland that will demonstrate their commonality in promoting "Good Relations" with each other; and to use this as a tool to raise awareness in women and young people of how their Religion or Belief can lead to increased community cohesion, integration, and harmony.
In practice it proved quite challenging to produce the document, and thus the second part of the Project's outcome is still being carried out, with the two of five awareness-raising focus groups now held.

A secondary aim of the Project was to inform the debate that currently surrounds the future of multiculturalism and its failure to promote integration and cohesion in our nation. Whilst not purporting to be the magical answer to this complex problem, it is hoped that it will go some way to reassure communities and government that there is much that is positive in people from any faith or belief community sharing together. In this way, emphasis can be placed on what actually binds communities together rather than on the differences that divide them. The unifying theme is that there is a commonality of core ethical and moral values shared by all of humankind, irrespective of any particular faith or belief. All of these values could be summed up by the principle known as the "Golden Rule":
"Do not do to others as you would not have them do to you."
Or, in the positive:
"Treat others as you would expect to be treated."
....

METHODOLOGY

The unique significance of this document is the fact that with one exception, all the submissions were produced at the grassroots level by representatives from the different faith and belief communities. The religion of Jainism was also included, although membership is very small in Scotland. Thus a working group of eleven lay representatives from each of the Baha'i Faith, Buddhism, Christianity, Church of Jesus Christ of Latter-day Saints, Hinduism, Humanism, Islam, Jainism, Judaism, Paganism, and Sikhism were engaged to produce scriptures, readings, attitudes, and principles from their own tradition that demonstrated values to support the concept of the Golden Rule. These representatives came from communities in Eskdalemuir, Fife, Galashiels, Glasgow, Barrhead, and Alloa.

Values were chosen from: Love, Compassion, Respect, Justice, Mercy, Forgiveness, Humility, Respect for Community, Respect for Nature / Ecology, Concern for Other People, and any Codes of Ethical Conduct. Two joint evening working meetings were held, to confirm agreement with the direction of the Project, and, in particular, to ensure that there were no potentially "offending" quotes.


The MISSION STATEMENT of the Equality and Human Rights Commission is:
"To reduce inequality, eliminate discrimination, promote and protect human rights, and
strengthen good relations,"

And thus its VALUES are:
"Equality, Human Rights, and Good Relations."

With respect to promoting "good community relations" the urgent need to do this is described in the following chapter, where the current context is examined. The theme is developed that good community relations can only be attained through a mutual understanding of the common ethical and moral values of the diverse faith and belief communities that make up our society in Scotland today.


"By working together we can celebrate and embrace the
diversity which makes us all modern Scots."

-- Values in Harmony


Ethiopia tribe: Flexibility key to survival In swiftly changing world

An article from BBC news highlighting a recurring theme across cultures in the modern world: the need for the empowerment of peoples to deal with the continual transformation of society.

Excerpt:

And anyway, Marco Bassi doubts the communities will be able to adapt to irrigated farming which would mean a wholesale transformation of their centuries-old nomadic cultures.

"The issue is how to empower these communities to face this change in a way that they can manage. How do you empower, enable these people to deal with this change?"





Nyangatom cattle herder

By Peter Greste
BBC News, Ethiopia


Most people in Ethiopia's lower Omo River Valley continue to exist much as they have done for hundreds of years with virtually no concession to the 21st Century, with one disturbing exception: automatic weapons.


Almost every male carries a Kalashnikov or an M-16 assault rifle, and what might in the past have been a fairly innocuous dispute over grazing or water-rights between different groups, now frequently escalates into bloody warfare.

I don't think the government likes the Omo tribes. They are going to destroy us
Bargaeri
Mursi priest

Some fear the potential for dispute could be about to increase, because a huge dam - the second biggest in sub-Saharan Africa - is being built upstream.

The government denies that the river's flow will be affected and indeed says the Gilgel Gibe III Dam will reduce flooding.

"It increases the amount of water in the river system. It completely regulates flooding in the Omo, which has been a major problem," said Prime Minister Meles Zenawi.

But local people - and some academics - simply don't believe it.


'Rumours'

The Mursi people are one of about two dozen groups who depend, either directly or indirectly, on the river and its annual cycle of flood and recession for their survival.

Map of Ethiopia showing Mursi and Nyangatom peoples

They are famous for the coaster-sized clay disks that the women insert into their ear lobes and lower lips.

In the shade of a fig tree, a group of Mursi elders gathered to discuss "rumours" of the dam.

One of the senior community priests, Bargaeri, said although they were aware of the dam, they had heard nothing official.

"We will suffer because there will be no more floods," he said. "I don't think the government likes the Omo tribes. They are going to destroy us."

The floods lie at the very heart of the dispute over the dam.

The government plainly believes they will continue pretty much as they always have, except that the dam will allow the authorities to manage the timing and the height of the flood in a way that nature never did.

Richard Leakey - the renowned ecologist and most vocal critic of the dam - was blunt in his assessment of its consequences.

"My problem is that the dam is going to affect a huge number of people who have no voice, a huge number of people who will fight over the decreasing resources.

"Innocent people will be killed in conflict over those resources, and I don't believe it is necessary."

If the river goes down, there will be war
Nyangatom elder

Mr Leakey's criticisms echo those of a collection of European, American and East African academics who have banded together as the "African Resources Working Group".

The group has released a highly detailed commentary on the electricity company's environmental impact assessment (EIA) that criticises almost every element of both the dam and the study.

In a section dealing with the impact on indigenous communities, the commentary asserts:

"Additional dispossession and disruption of the ethnic groups of the lowermost Omo basin, from the planned irrigation agricultural schemes and industrial projects described in the downstream EIA and planned by the Ethiopian government… will precipitate waves of new conflicts among groups already competing with one another over the shrinking natural resource base available to all of them."


Adaptation

The Nyangatom is amongst the most heavily armed of the communities in the Omo Valley.

Half of the group lives over the border inside South Sudan, where most young men fought with the rebel Sudan People's Liberation Movement during its long civil war with Khartoum. They brought back training, experience and weapons, raising the stakes even further.

Mursi woman
Mursi women are famous for their lip-plates

In the village of Kangaten, the Nyangatom's elder spokesman called Kai shook with rage as he condemned the authorities.

"Let them first bring helicopters to kill us all; then the government can build its dam," he said.

Another elder bluntly declared: "If the river goes down, there will be war."

According to anthropologist Marco Bassi, of Oxford University, the tribes have developed sophisticated agricultural techniques that have allowed them to live comfortably and sustainably for centuries.

Each wet season, the riverside communities retreat to higher ground, waiting for the flood that inevitably comes.

Once the waters retreat, the communities move back to plant their crops on the damp and newly replenished soils.

Their cattle feed on the fresh grasses. The higher the flood, the more land is inundated, and the more becomes available to farm.

They will not be able to... deal with this change. They will simply die
Marco Bassi,

Oxford University


Even the highest of floods are necessary to replenish the outlying bush lands that the communities use to feed their livestock during the equally inevitable droughts.

"It looks very primitive from the outside," Mr Bassi said. "But when you investigate it, you discover that they have a very intimate knowledge of the land and its fertility.

"Each family has maybe seven or eight different varieties of sorghum that responds to different conditions. And combined, the community has 20 or 30.

"They know how to plant in a way that guarantees enough food whatever happens through the year."

But the tribal lands have become increasingly squeezed between newly gazetted national parks and large commercial landholders, and growing populations on the other.

The government has promised irrigation schemes as a way of mitigating any negative effects of the dam, but that too is dismissed by the community elders like Mursi priest Biyatongiya.

"It's not true," he said. "I haven't seen anything like irrigation before. They're just lying to us. Maybe they come and tell us these things but it's not true."

And anyway, Marco Bassi doubts the communities will be able to adapt to irrigated farming which would mean a wholesale transformation of their centuries-old nomadic cultures.

"The issue is how to empower these communities to face this change in a way that they can manage. How do you empower, enable these people to deal with this change?

"Under the current circumstances, they will not be able to do that… Simply, they will die."


http://news.bbc.co.uk/2/hi/africa/7959814.stm

Thursday, March 26, 2009

Brown: Rules that govern global processes should be same as govern everyday life

Insightful remarks from the UK Prime Minister on the needs of the hour in this article from Time magazine, Time.com.

Excerpt:

"What I find really interesting about the public response is that the values that people hold to be important — like working hard and taking responsibility — are the values that not only underlie a good society but are necessary for a good economy as well. People have felt for some time that you've got this vast global process at work, and somehow the rules that govern [it] have got different from the rules you practice in your everyday life. [But] the rules that make for a successful community are also now necessary for the banking system. We have to build our banking system for the future around stronger principles of accountability and transparency and integrity and sound practices."


Prime Minister Brown at 10 Downing Street
Prime Minister Brown at 10 Downing Street
Picture by Philip Hollis for Time

For more than a decade, Britain's Prime Minister Gordon Brown has been urging an overhaul of the world's financial regulation and institutions in response to increasing globalization. The global economic crisis, which has hit Britain hard, has given him a rare chance to get his message across. In the midst of intensive preparations for hosting the G-20 meeting in London, he sat down with TIME at 10 Downing Street to discuss his hopes for the summit. (See pictures of Brown.)

What are your expectations for the G-20 meeting?
We've got a quite unprecedented global crisis, but there is going to be unprecedented global cooperation. In 1933 a world economic conference took place in London. It was designed to deal with the problems of that particular crisis and to stop the drift toward protectionism. The conference was a total failure. [Now] we see so many countries who want to be part of a global set of measures that can help.


We're hearing about stresses and strains between the U.S. and Europe.
The big issue here is that we have a globalization that has brought 4 billion people into the world economy, where 10 or 15 years ago there used to be only about a billion. So you have this enormous change that has taken place in the world economy, but we have a global financial system without an effective form of supervision. We've got huge climate-change and energy problems that can only be addressed at a global level. And we've got problems of poverty that need some international response. On these very big issues, you've got agreement that the world has got to work together so that global financial flows are in some way supervised beyond simply national regulators. Every other crisis has been dealt with by countries taking action to solve their national problems. This crisis can be dealt with only by us acting internationally. Over the next 20 years, if we can solve these problems, you'll see another big spurt of growth in the world economy. I'm very confident about the future. (Read "Europe's Economic-Stimulus Message: Enough Already!")


Is it difficult arranging a meeting like this when the Obama Administration is only just getting up and running?
The conversations we've had about the world economy have shown an Administration totally focused on these problems. America is leading many of the debates about how the global economy should respond.


What about protectionism? We've seen it in the past. We saw it in the 1930s.
When I spoke to the U.S. Congress [on March 4], I said that protectionism in the end protects no one, because if trade falls, then more businesses collapse and more jobs go. You know, I come from the town where Adam Smith was born. Trade is the engine of so much of the growth we've had in the last few years. I believe protectionism is the road to ruin.


There's popular pressure for punishing people responsible for this mess. How important do you think it is to restore accountability?
What I find really interesting about the public response is that the values that people hold to be important — like working hard and taking responsibility — are the values that not only underlie a good society but are necessary for a good economy as well. People have felt for some time that you've got this vast global process at work, and somehow the rules that govern [it] have got different from the rules you practice in your everyday life. [But] the rules that make for a successful community are also now necessary for the banking system. We have to build our banking system for the future around stronger principles of accountability and transparency and integrity and sound practices. Americans are shocked by what they see happening on Wall Street. People in Britain look at what happened with RBS [Royal Bank of Scotland] or HBOS and are angered by what they would call irresponsible risk-taking and excessively irresponsible behavior. But what people want more than anything else is that these banks and institutions work to the principles and values that they believe are important. (See 25 people to blame for the financial crisis.)


There's understandable skepticism that the developing world may be left out of the new paradigm.
I had a meeting today with a group that is worried that 250,000 more children will die as a result of this crisis and that more children will be forced into poverty. We have to have as part of our G-20 conclusions help for the most vulnerable people. The crisis didn't start in Africa, but we've got to make sure it doesn't hurt the poorest people.


So why do you think you can be successful?
Sometimes it's a crisis that forces change. The world that emerges out of this crisis won't be the same. The banking system will be based on sounder principles. Countries will be more willing to cooperate not just on the environment but on other issues. I believe people looking to the future — and I'm looking to the future all the time — will see that our economies can be built as low-carbon economies, highly skilled economies. There's a huge opportunity over the next 10 or 20 years.




Wednesday, March 25, 2009

Water Access, Sanitation - the Need for Sustainability

From Reuter's weekly Alertnet, March 18.

WATER: A briefing paper by the International Institute for Environment and Development (IIED) says [scores of millions of] dollars have been wasted on rural water projects in Africa, threatening the health and livelihoods of millions of vulnerable people. Tens of thousands of boreholes in rural areas have fallen into disrepair, depriving poor communities of water because donors, governments and nongovernmental organisations have built infrastructure but ignored the need to maintain it, IIED says. The International Committee of the Red Cross is also calling on governments to do more to ensure that people in conflict zones have access to safe water and decent sanitation. Environmenta! lists also see water supplies decreasing and say more than a billion people lack access to clean water, and 2.5 billion are without water for sanitation, with 80 percent of all disease borne by dirty water.



Tuesday, March 24, 2009

Asylum demands worldwide still on increase due to WARS

Originial article: http://www.theglobeandmail.com/servlet/story/RTGAM.20090324.wunasylum0324/BNStory/International/home


Associated Press


GENEVA — Fighting in Afghanistan, Sri Lanka and other countries has led to an increase in people requesting asylum in industrialized nations, the United Nations refugee agency said Tuesday.

Around 383,000 people applied for asylum in Europe, North America and other industrialized regions last year — 12 per cent more than in 2007, said the UN High Commissioner for Refugees.


"The increase can partly be attributed to higher numbers of asylum applications by citizens of Afghanistan, Somalia and other countries experiencing turmoil or conflict," the agency said in a statement.

The United States was the top destination, receiving an estimated 49,000 new asylum demands last year, UNHCR said. The agency did not give figures about how many applications were accepted.


The U.S. was followed by Canada, which received 36,900 requests, France (35,200), Italy (31,200) and Britain (30,500).

Most of the requests, or 40,500, came from Iraqis. But demands from Afghans rose 85 per cent last year to 18,500.

Civil war and the 2001 U.S.-led invasion meant Afghanistan was one of the major sources of refugees until 2002. A spike in fighting, with 31 per cent more security incidents in 2008 compared with the previous year, has led to an increase in new asylum demands, according to UN statistics.

Asylum applications from Zimbabweans were up 82 per cent. The African nation was in deep political crisis last year with President Robert Mugabe unleashing a violent repression of opposition supporters. The former regional breadbasket now faces a hunger crisis, a cholera epidemic and shortages in gasoline, basic goods, power and water.

Asylum demands in 2008 increased by 77 per cent from Somalia, which has been ravaged by war and chaos for nearly two decades. Demands from Nigeria went up 71 per cent as violence between militants and government troops in the country's oil-rich south intensified.

Sri Lankan asylum requests increased 24 per cent last year after the government scrapped a cease-fire with Tamil rebels, renewing the civil war that has plagued the country since 1983.

Those fleeing are searching for a safe haven in more countries than before, probably because of tighter asylum policies in traditional destinations, the agency said.

Iraqi asylum applications to Sweden, for example, decreased 67 per cent as a result of Sweden's more restrictive asylum policy between 2007 and 2008. At the same time, Iraqi asylum demands nearly trebled in neighbouring Norway and increased fourfold in Finland, UNHCR said.



CLOSE UP Photo Documentary: HAITI: Poor and under Hurricane Threats

A SUPERB photo-documentary by the young, award winning Belgian photographer Alice Smeets, bringing life up THIS || close in one of the poorest, hardest-hit countries in the world (in material terms). It allows an opportunity to SHARE and CONCERN OURSELVES with the stark, present reality of these people, who are knocking desperately at the doors our privileged and CAPABLE societies for opportunities to educate their children - our human heritage and the promise for a better future; to study, work, and "carry forward an ever-advancing civilization." We can all make a difference by, one, KNOWING their condition; two, finding the WILL to do something; three, deciding to ACT locally in each our small ways -

"O YE RICH ONES ON EARTH! The poor in your midst are My trust; guard ye My trust, and be not intent only on your own ease." (Baha'u'llah)

The Documentary:



An approach to sustainable development projects: http://info.bahai.org/article-1-8-1-2.html


Original article:
http://www.nytimes.com/2009/03/24/world/americas/24haiti.html?_r=1

The New York Times


March 24, 2009
Gonaïves Journal

Living in a Sea of Mud, and Drowning in Dread

GONAÏVES, Haiti — Even now, well before hurricane season, Jean Hubert tries to tamp down the panic that wells up in his chest whenever dark clouds mass overhead.

His unease multiplies if even stray raindrops splatter through his corrugated roof. Its seemingly robust support boards snapped like matchsticks in the cascading floodwaters last year, puncturing random holes in the flimsy tin.

"I live with one foot out the door," explains Mr. Hubert, a 35-year-old high school teacher ready to run for the hills at the slightest suggestion of a storm.

Outside his four-room, cinder block shanty, the havoc visited across this city in central Haiti by a string of hurricanes six months ago remains readily apparent.

Mr. Hubert's home now sits four or five feet below the narrow street. The mud that choked every house, excavated by hand and carted into the road, has hardened into an uneven chain of mounds, solid like concrete. Pedestrians negotiating its choppy surface look down on the tin roofs while trampling household items jutting out of the dirt — here a woman's bright red pump, there a turquoise plastic comb.

The fear of the next big storm infects the whole town. Everyone knows that the rains should start in April, and that by June hurricanes can begin to form out in the Atlantic — the deadly season lasting until November. Mr. Hubert complains that the city has no evacuation plan, that the same chaos that left him sitting on a neighbor's roof the last time for three days, his five children crying from hunger, could well unspool all over again like a recurring nightmare.

City Hall, basically a two-story house on the main square, lacks the bustle one might expect in a city still recuperating from storms that hit like a battering ram. Fay, Gustav, Hanna and Ike — all but the first one were hurricanes — landed within the space of a month last August and September. It was Hanna that really pummeled Gonaïves, the fourth largest city in Haiti, with 300,000 inhabitants.

No other city in Haiti absorbed so much punishment. More than 30 inches of rain fell overnight. The deforested hills, less than 2 percent of them covered by trees, sent the spill-off crashing down into La Quinte River, the wall of water and mud eventually cresting at 15 feet above its banks.

By the time it receded from the city streets, the flood had killed 466 inhabitants; another 235 just disappeared and are presumed dead. Of the city's 33,000 buildings, 5,441 collapsed and some 22,300 others were damaged. Nationally, damages came to a total of $900 million, or nearly 15 percent of the gross domestic product.

"All it takes is one cloud, and everyone asks me when they will be evacuated," groused the deputy mayor, Jean-François Adolphe, when asked about the mood here. The City Council tried to develop a plan, he said, but readily admitted it was basically fruitless. The city does not have a place to shelter anyone, not to mention the means to ferry its inhabitants to higher ground.

Mr. Adolphe rated the chances of a hurricane hitting this year at 30 percent, and flatly denied a rumor that the mayor and his two deputies had bought houses in the hills. He noted brightly that the national toll from the 2008 storms was under 800 dead, down from 3,000 when Hurricane Jeanne struck in 2004, which meant officials must be doing something right.

The main hangover is the mud. Estimates of just how much mud slithered into Gonaïves range up to a square mile filled with a bit more than three feet of goop.

Mr. Adolphe thought the city had hit on a happy solution to getting rid of it — neighborhood teams paid for the work as they moved from one quarter to the next. But, he said, residents cleaned their own streets and shrugged off other areas, appearing only every two weeks to collect a small salary. "They are not really interested in doing community work," he said.

For their part, residents complain bitterly that the government is missing in action. They reserve praise for Venezuela alone. It paid for the new Simón Bolívar power plant, which provides the city with some 16 hours of electricity daily.

The United Nations also hired 21,000 people to build terraces in the hills around the city, paying them $2 cash and $3 in food for each day worked. But less than 2 percent of what needs to be done to shore up the watershed has been completed, said Alex Ceus, the director of the terracing program.

"The little that has been done is insufficient to protect the city," he said. On the hill next to the fresh terraces, experienced hands point out the smooth bumps of previous efforts. The force of water spilled by Hurricane Hanna erased terraces too.

Right after the floods, the United Nations organized a worldwide appeal for $127 million for recovery efforts, but only about half has been donated.

Each storm seems to compound the previous lashing. Right outside the southern approach to Gonaïves, a sprawling lake several miles across now covers a once arid plain. Water laps against the windowsills of abandoned houses, their curtains flapping in the stiff breeze.

The water hides a raised highway that was being built because the same area flooded in 2004. Most Haitian roads are abysmal moonscapes, but the 25-minute detour that National Route 1 now takes around the lake is a particularly rough, unpaved road, with muscular buses barreling along giving no quarter to smaller vehicles.

At first, people forced from their homes thought the lake might at least provide fish to eat. But after a couple of men drowned when their skiff capsized in the strong winds, the nearby residents, still living in tents, said they no longer ventured near the water.

Drowning is not a fear only by the lake.

In the downtown communal market, Pierre Exante, a mattress seller, grimaced as his eyes darted over the oozing cesspool of black water and garbage abutting his store, the foul stench and worse reputation keeping customers away. Four people have drowned in it, Mr. Exante said.

Not that the rest of the market is very busy. One stall owner said she got more beggars than customers — the storm killed the local economy. Residents say endless such problems fill their days and nights with dread.

Nicole J. Clervius is the local director for Fonkoze, a microcredit lender that is helping businesses struggle back to life. "People cannot sleep, they are always on alert," she said. "It's like they are always waiting for something to come."


Copyright 2009 The New York Times Company

Monday, March 23, 2009

Africa aid prevents self-sufficiency, Zambian economist charges

There is certainly much truth in the assessment of this prominent African economist about the erstwhile effectiveness of foreign aid to Africa.

http://www.newsweek.com/id/190375

Newsweek

BELIEF WATCH


Lisa Miller

Thanks, Bono, but No Thanks



Photos of celebrities with poor African children don't 'help me raise a child who believes she can be a doctor or an engineer.'


Related articles:
http://www.newsweek.com/related.aspx?subject=Dambisa+Moyo